The next big Costume Institute show will look at the concept of time, with the help of Virginia Woolf, obscure French philosophy and Lin-Manuel Miranda.
When Andrew Bolton, the curator in charge of the Costume Institute of the Metropolitan Museum of Art, had to come up with a blockbuster in celebration of the Met’s 150th anniversary in 2020 — a blockbuster to follow the blockbusters that were about Catholicism and camp; a blockbuster to do what blockbusters do, which is lure people into the museum — he was stumped.
“I wanted to do an exhibition focused on the collection, but not a traditional masterworks exhibition,” he said. “Something that connects to the zeitgeist, and what people are talking about now.” Then he had an idea. And then he thought, “it’s about time.”
About time for what?
Literally, about time.
On Thursday, the museum will reveal its next big costume exhibition: “About Time: Fashion and Duration.” It is inspired in part by the novels of Virginia Woolf and the theories of the early-20th-century French philosopher Henri Bergson, whose admittedly somewhat obscure but also important musings on time posited it as a constantly mutating stream rather than a series of discrete moments.
The show, which opens on May 7, will feature 160 pieces of women’s fashion from the last 150 years, and beyond
“Fashion is indelibly connected to time,” Mr. Bolton said. “It not only reflects and represents the spirit of the times, but it also changes and develops with the times.” And it is, like most industries, currently having an existential crisis centered on the entire question of time.
Designers complain endlessly that they have too little of it to be creative. Consumers complain that they don’t want to wait six months to buy a dress they like now.
There is an continuing tension between the desire for sustainability and a garment that lasts and the desire for planned obsolescence and a new garment that drives us back into a store. There is a sense of dislocation from always having to predict today what is going to happen tomorrow.
And that’s before you get into the broader cultural phenomenon of binge watching, when you lose all sense of time. Of everything (including all texts from all periods) being available at any moment. Of instant communication and instant feedback and indefinite existence. Of the way that, as Katherine Miller wrote in BuzzFeed recently, “The 2010s broke our sense of time.”
Now the Met is trying, if not to put it back together, to at least confront the issue.
The show is conceived to trace a traditional chronological timeline between 1870 and now, represented by a “spine” of clothes all in black, and to depart from it in all sorts of complicated, colorful, connective ways to show how garments of the past and present influence one another, kind of the way Woolf’s “Orlando” moves between centuries.
The result may be the most conceptually abstract blockbuster the Costume Institute has attempted, toggling between what Mr. Bolton calls the “objective” time of the calendar and the “subjective” time of creativity.
So late-20th-century Alaïa may be juxtaposed against early-20th-century Vionnet; a 1920s chemise against a 1960s minidress; the excess of the 1880s against the excess of the 1980s; one bias gown against another; the elongated silhouette of a princess dress against the elongated torso created by an Alexander McQueen bumster trousers.
About 70 percent of the exhibition will come from the museum’s holdings, and 30 percent will be new gifts in honor of the 150th anniversary sourced from designers or collectors to fill holes in the collection. – Read the full article – The New York Times